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Notes:

1. Mishna 7 of chapter 6 states a rule that whenever a person has a main food and a side dish that is eaten together with the main food he makes the Beracha on the main food and that automatically exempts the side dish from making a Beracha on it. It is unclear why this Tosefta is listed here and earlier right after Tosefta 10 of chapter 4 where this law was already discussed. Perhaps it is listed here, because the Tosefta is discussing things that happen in the middle of a meal.
2. The word מתיקה refers to some food that is sweet from the word מתוק (sweet). It can refer to relish, dressing or seasoning (See Talmud Bavli, Avodah Zara 66a), as well as a sweet drink (See Talmud Bavli, Yoma 76b). In our Tosefta it is obviously referring to something like relish or a dressing that is not eaten by itself, but rather together with another food.

Notes:

1. The Tosefta states another law regarding the subject of foods brought in the middle of a meal. It is not related to any Mishna.
2. Pat Haba Bekisnin is a dried pastry stuffed with nuts and spices that was commonly served in Talmudic times as dessert at the end of a meal. For the detailed description of the word and other explanations see above chapter 4, Tosefta 4, note 4.
3. Since it is not considered to be a part of the meal, it requires a Beracha before it (i.e. Borei Minei Mezonot) and a Beracha after it (i.e. Al Hamichya). It should be noted that it is the opinion of this Tosefta that Pat Haba Bekisnin requires a Beracha after it, however in Talmud Bavli (Berachot 41b) the prevalent opinion seems to be that no Beracha is required to be said after it at all. See above chapter 4, Tosefta 7, note 5. Talmud Yerushalmi (Berachot 6:5, Daf 47b-48a) quotes both opinions.

Notes:

1. The Tosefta states a new law regarding washing of hands before and after the meal. It is not related to any Mishna. I have explained this whole Tosefta according to the way it is explained in Talmud Yerushalmi (Berachot 8:2, Daf 58b).
2. The reason for washing hands before the meal is not clearly explained anywhere. There seem to be different opinions why a person has to wash his hands before the meal. See Talmud Yerushalmi (Berachot 8:2, Daf 58b). It seems that there two prevalent reasons for this. One reason to wash hands before a meal is simply because we want the person to eat with clean hands. However another reason is due to ritual impurity (Tumah). In order to understand it I have to give an explanation of how ritual impurity works. These rules are dispersed through out the Mishna in Seder Taharot, so I will summarize them here without citing sources for each statement.

There are different levels of ritual impurity. A human dead body is considered to be the highest level of impurity, called in Hebrew Avi Avot Hatumah. An object or a person that touches the dead body becomes ritually impure (Tameh) on one level below that, called Av Hatumah. Something that touches Av Hatumah becomes Tameh on one level below that, called Rishon Letumah (primary level of impurity). And something that touches Rishon Letumah becomes Sheni Letumah (secondary level of impurity). Ordinary objects that do not have any special holiness to them (called Chulin) cannot become Tameh on a lower level than Sheni Letumah. Also, by Torah law an object can never become Tameh on the same level or a level above it as the object that touched it. It always becomes Tameh on one level below the level of the object that touched it. This means that any object that is Sheni Letumah cannot make something else Tameh at all, since there is no lower level of impurity than Sheni Letumah. Besides Chulin there are various holy objects that have more levels of Tumah below the level of Sheni. For example, Terumah (a fruit or vegetable tithe given by a regular Jew (Yisrael) to a Cohen (a Priest)) has another level of Tumah called Shlishi Letumah (third level of impurity). Thus if an object that is Sheni touches Terumah, the Terumah will become Tameh on a level of Shlishi Letumah. Below that however, even Terumah does not become Tameh. Sacrifices have two additional levels beyond Terumah, known as Revii Letumah (4^th level of impurity) and Chamishi Letumah (5^th level of impurity). The way they become Tameh is in the same fashion as anything else. However the Rabbis made two special decrees regarding Tumah that were Rabbinical in nature since by Torah law Tumah does not behave itself in such a fashion. The first decree that they made was that a person’s hands as long as they are not washed with water are always Tameh on the level of Sheni Letumah by default, even if the person did not touch anything that was Tameh. The second decree that they made was that if something that was Sheni Letumah touches a liquid, the liquid will become impure on the level of Rishon Letumah (i.e. one level up).

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